2013 – The year Intersectionality gave WoC their own voice

It’s that time of year, where journalists take a break from ‘serious reporting’ and instead compile lists reviewing the past year and their predictions for the coming year ahead. This is sort of like one of those lists except you won’t find it in any of the mainstream publications or on the lips of the commentariat. It seems pertinent to review the impact of intersectionality on marginalised women on the back of a year where many of us felt hopeful that, for the first time, we were challenging white supremacy with a legitimate ideology they’d have serious trouble rejecting and they responded in kind by abusing us, questioning our mental health and threatening us with rape and death threats; by painting us as liars and agent provocateurs, about as black and working class as Owen Jones. No one said it would be easy.. But it wasn’t so bad when our efforts paid off in the friendships we forged and the growing promise of true equality with the advent of intersectionality.

Almost a year ago I was accused of making it all up, for presenting a false version of myself, one that suffers racist abuse where there is no racism. I felt alone especially when the umpteenth person accused me of making things up for attention. If I had been a little sicker (I am heavily medicated at times), it would have probably been the end of my online mission to expose the rapists/racists one by one. What it inadvertently demonstrated was the typical ways in which WoC are ridiculed and caricaturised by white supremacists who don’t need to prove their assertions, their word alone is all another white person need hear. Yes, this was devastating for me, but not unusual. When I accused the wrong person of racism, it wasn’t that the racism hadn’t taken place at all, it had, it was just the WRONG person. I should have called David Starkey a vile racist and condemned BBC Question Time for giving him a platform but I’d got the wrong person. It is telling the racism perpetrated was lost in that debacle, the apology that was issued without question and forgiveness from the person I had personally offended also seemed to have vanished from the dominant white narrative, and the legacy is one of white people pulling ranks. It set the tone for 2013. It is telling that the year ended with Helen Lewis writing a piece where she exclaimed without a hint of irony “we should all be more open about the times when we were wrong” (of course it is one rule for white women and another for the rest).

If they thought I was the only woman of colour holding up the whole of intersectionality and slandering me was going to harm it in anyway then they are terribly naive and probably need to catch up. Here, I provide this service and present my Twitter feminist WoC (women I have had the pleasure of befriending post white feminisms) on their highs and lows of 2013 and how intersectionality spoke to them and brought us all together.

Aniqah (@AniqahC)

I hadn’t heard of intersectionality before this year. I only found out about it when I joined twitter again and started seeing “intersectional feminist” in people’s profiles. I can truthfully say that learning about intersectionality changed my life in that I felt comfortable in my own skin for the very first time. I used to separate and loathe each little part of myself; my dark skin, my religion, my gender, my sexual orientation- they just didn’t go together in the eyes of mainstream society. For the first time I feel INCLUDED in feminism as a Muslim, as a WoC, as a queer woman and it feels AWESOME. It’s also the first time I realised that yes- race, class, religion, identity ARE feminist issues and that I wasn’t any less of a feminist when dealing with these things.

Why isn’t intersectionality more well known? Why don’t I see all the wonderful WoC, LGBTQ feminists in the mainstream media? I grew up thinking that feminism was a WHITE movement and feeling ashamed of my own culture but I was wrong! There are and have been loads of WoC feminists all over the world. I feel very disappointed that these women DID exist but were just not allowed to sing from the rooftops like their white counterparts.

I feel very positive about 2014. I really think that intersectional feminism- a movement that fights for women across all walks of life- is only getting bigger and louder. Much louder.

Sook Min (@doloresonthedot)

Growing up as a working class WoC I was always aware that my relationship with oppression and privilege was different to the white women I was surrounded by, and always felt frustrated because I didn’t have the language to describe the racism I experienced and the differences of my experience to theirs. Using Twitter was a really revolutionary experience for me because it showed me that the language I need *does* exist and connecting with so many fantastic WOC who let me sound ideas off them and recommended me reading materials was incredibly liberating.

My personal highlight of the year #NotYourAsianSidekick, created by Suey Park, felt like a huge catharsis for me – finally I was able to speak openly about my experiences as an Asian woman and articulate the fears and concerns I have regarding anti-blackness within Asian communities – and instead of being shut down by other Asians, I was supported. It was a low point when I came to the realisation that white feminism as an ideology does not support WoC and other marginalised groups (trans* people, sex workers, disabled women, WoC who fall into all these oppressions too!) and would rather focus on “banknote feminism” than really addressing its own issues.

In the coming year (along with a few other wonderful women) I am planning to host a few discussions to examine different facets of the experiences of European PoC and our legacy of colonialism. I also think 2014 will be a great year for rejecting White Feminist values and hopefully translating some of the energy I feel into practical action!

To the cisters, the supremacists, the commentariat: We’re not here for you. We’re not here to make you comfortable. We’re not here to make this easy. We’re going to rock your world and dismantle your structures, and there’s nothing you can do about it!

Natalia (@SandiaElectrica)

I guess, as with many WoC, intersectionality was something I’ve always been aware of in a way. We live this stuff every day – this simultaneously gendered & racialised oppression. Then add into the mix a queer sexuality and mental health issues and I’ve known full well how these things interact and compound each other. From time spent on social media I have become more aware of the nuances and subtleties of how these things play out though. I’ve learned a lot from other WoC, especially black feminists, Trans* women and Disabled WoC.

There have been many highlights for me – although almost always tinged with some sadness or discomfort – but then I think that’s in the nature of progress against oppression. I’d say one of my favourite moments was when Mikki Kendall (@Karnythia) started the #solidarityisforwhitewomen hashtag. It was like a portal to the reality of WoCs lives – where you could see others and in turn be seen by them – a backlash against the usual erasure. It felt like a real turning point. Of course there were the usual white tears and tone policing – the monstering & accusations of ‘reverse racism’ and calls for assimilation under the guise of unity are still going on now, but I feel like we built a stronger sense of community in that moment. We can see each other more clearly now and we know we’ve got each other’s backs.

I think the low point for me has got to be the Fisher Vampire’s castle/Russell Brand period. It’s weird because this also had a sort of dual, bittersweet nature in terms of what it brought up. It was really crushing to see people who had previously made all the right noises with respect to feminism laud this profoundly hateful attack – it was like a big fat fuck you to everything that is of the deepest concern to myself and those like me. The same with Brand – the willingness to sweep the inconvenient misogyny under the carpet so people could align themselves with this faux-everyman predator. Having said that, it’s been said many times now, it did polarise people and force many off the fence. It was painful at times to see which camp people chose, but also heart-warmingly surprising to find allies you never knew you had. It’s forced a praxis to the seemingly empty words that irritated me for so long.

I expect in 2014, racists, sexists, transphobes etc. will probably double down on their denial or hatred – and I think the reason for this is that despite all this talk of fractures and a lack of unity there is actually a growing unity among the marginalised. I think some of our voices are starting to break through and I feel like we are less afraid in a way. I feel like we’re getting louder and harder to ignore and it’s because we’re doing it for ourselves rather than holding our hands out, asking to be ‘tolerated’.

My end of year message to white feminism? You are fast becoming as irrelevant to us as we are to you.

Jude (@judeinlondon)

Prior to this year I was aware very vaguely of the term intersectionality but hadn’t explored it. I came to understand it better from following fantastic feminists & women and I realised that intersectionality was merely the term for every experience I’d had in life since birth.

I think primarily it was just the bringing together of women who had long been silenced to shout back louder in unison. There were many individual highlights but that was the most heartening for me, personally. A good thing really considering the constant misapplication & wilfully ignorant understanding of intersectionality from white mainstream feminism. I predict mainstream feminism will step up its attempts to co-opt and appropriate intersectionality. They’ve seen it’s not going away and now they regroup to try and control it.

They’re worried, and they should be. 2014 is not their year, it’s ours.

Fatiha (@Hijabinist)

Intersectionality has been a part of my feminism for years because I’m a Muslim women and I wear hijab, so intersectionality is my lived experience. A lot of islamophobia and anti-Muslim bigotry is very gendered and a lot of the gender based discrimination I face is tied to the fact that I’m muslim, a convert and a ‘hijabi’.

I’ve done a lot of my intersectional learning on twitter and I think it’s a great forum for marginalised folks to share ideas and support each other. The support I’ve got on twitter has been a highlight for me. It’s my experience that people we think of as mainstream, white cis feminists generally aren’t supportive of muslim women and have a very simplistic and patronising understanding of the issues we face. Meanwhile trans women, women of colour, and sex workers have all been very supportive. Women who find themselves pushed to the margins by mainstream cis white feminism end up sticking together.

There have been some real low points this year that had me facepalming to myself. One was during the Stand With Wendy protests in Texas, when someone dressed up in a burqa with a crown and sash saying “Ms Texas”. How can feminism support Muslim women when Muslim women’s bodies are used as a symbol of oppressive misogyny? When I spoke up about it of course a bunch of people leapt in to defend the costume. There was another incident where Boris Johnson made a remark about women only going to university to meet husbands. This got picked up by the Everyday Sexism project and they spent several hours tweeting and retweeting women’s (non-marriage-related) reasons for going to university. In fact the comment had been made specifically about Muslim women of colour. There was an added racial and religious connotation to the remark but of course that got erased in the rush to play a fun new hash tag game. Then at the end of the year Laurie Penny had to nerve to write an article claiming that it was racist men who were corrupting feminism with their nasty islamophobia! If this year has taught me anything it’s that feminists are quite capable of bringing in the islamophobia, racism and transphobia all on their own.

Fortunately twitter and blogs remain a great platform for us to push back against this kind of exclusionary feminism. I think we’re going to see the push back get more organised and more vocal in the coming year and I expect to see a lot more subversive hashtags and twitter movements. Someone said to me recently that they felt that a seismic shift was coming and I agree with that.

So to the Cis White Feminism Brigade I say this: your time has well and truly passed.

I speak as someone who expected better

Ah, Twitter feminism. I had such high hopes. Remember ‘I did not report’? Wasn’t that ground breaking? When we told each other ‘I believe you’ it felt like finally, everyone understood and we really could be seen as equals because when twitter feminism allowed for us to be heard it was something many of us had never experienced before. I suppose we took it for granted we could expect solidarity on the back of successes like these. I know that Twitter gave me a voice. I thought people enjoyed listening to it, I really believed I was being heard and that was very empowering. Week Woman, Glosswitch, these women joined Twitter at the same time as I did and I thought of them as friends, sisters definitely. It was all going so well so what happened?

Well y’see, my peers hadn’t actually had a direct falling out with me. As a result of some pretty serious transphobic abuse Twitter feminism was about to suffer a crisis. There were those of us that were horrified at the sort of language leftie white feminists felt entitled to use and we responded accordingly, with refutations on our blogs and zero tolerance for the abuse and oppression of any marginalised group under our feminism. They responded by turning their backs on us. They responded by telling us we were not feminists. They did this by writing their own blog. Many of the older more experienced cisters made their feelings known by simply unfollowing and locking down their accounts. At least that way they could be abusive without being called out. It was perhaps one of the youngest in their set who expressed their feelings for them and consequently suffered a large part of the fallout when it was published. In essence what Hannah was saying was stop telling the white commentariat cisters off for being transphobic; you don’t have to agree with what’s being said but solidarity in the face of patriarchy. She wanted the right to say problematic things and not face the shame of being called out for abusive behaviour; why should she have to dm things that were probably none of her business, dammit, she should have the right to say stupid, hurtful, HARMFUL things whenever she wants. Except what Hannah failed to see was we were protesting because in fact that kind of behaviour was patriarchal in its very nature.

Patriarchy doesn’t like femininity. Radical feminism doesn’t care for it much either. I can’t be the only one to have noticed the difference in how trans men and women are treated, by wider society and in this context, Twitter feminists. Yes, trans men do also suffer abuse but it is trans women who face the worst kinds of persecution. Around half of all trans people will commit suicide. How can anyone actively side with a feminism which encourages behaviour that ensures that figure? Cathy Brennan, assigned female at birth receiving your solidarity is more important than the lives of countless trans women? How the hell do you expect us to react to this? Do you really think we have any option to fall in line? The raddest of radfems were charged by the support of Twitter feminism and they continue their campaigns to stalk and manipulate the most vulnerable people with abandon. If you, Caroline, or you, Cath had given trans women your solidarity then, they would not have to suffer the doxing and harassment they still do. Your silence, your politician’s style of answering the challenges thrown to you meant that you were complicit in the transphobe’s actions; you were complicit in abuse, regardless of whether or not you were showing cister solidarity. You are just as much to blame for the suffering our trans sisters face. When will YOU apologise for this?

We get accused of making people ill by not letting up. What about our mental/physical health? Oh I see, the onus is on us, the oppressed, to make the first step. We must submit and admit we’re wrong. It doesn’t matter that many of us are medicated because we have been denied/minimised/made to feel insignificant/worthless our whole lives and Twitter feminism continues to do that. We must do as we’ve always had to do, apologise when we are victimised, engage with abusers against our will. Yes, it comes back to me because I know me better than anyone else; when I was whizzing off my face on antidepressants and enough codeine to knock out a horse you all stood by while the commentariat lied and fucked me over. Weren’t you worried about my mental health then?

It does amuse me when I see the white cisters exasperated at other white twitter feminists for not siding with them. They can’t understand why anyone would support a cause as though they’re just riding on our coat tails and are defying the cisters out of spite or some shit, what other reason could they have for being so vocal about privilege? I am not trans* but I felt the need to show my solidarity at The Guardian protest. Does that make me a fake? I wasn’t there to fight racism, I was just there as an ally. Do the white cisters know what it means to be an ally? I guess not, perhaps that’s why they struggle with intersectionality so much.

Hey Caroline, how psychologically scarred do you think I am as a result of the past year? I know you literally don’t give a shit. Do you see why you drive me up the wall? How mentally draining is it for me do you think to be perceived as just some Asian girl with a chip on her shoulder when you KNOW the amount of abuse I have suffered on here? Do you remember when I tried to express how wrong it was of Bobbie to repeatedly refer to me as an Indian girl? What did you say then? You didn’t listen did you? You tried to tell me I was wrong for feeling that way about her on account of what a lovely person she was. I think that was more or less the last time we had a civil word. You don’t get to define racism, people experiencing it do. As PoC we are often infantilised and if I had a pound for every time someone assumed my heritage, I’d bury them in it. You’re saying you don’t know this? Or did you think I was lying? Or did you simply not care?

Caroline, if you want our support, issue a statement of YOUR support for marginalised women. You are in a position of privilege and power now you’ve had ‘success’ with your banknotes, you are in a position to do some good. Condemn the abuse our trans sisters face and make changes, you have the following to achieve that. Unless you’re afraid of losing that following? Maybe contact Southall Black Sisters and lend your support to their next campaign, I think that would be amazing really. You could get your Sky News contacts to do a piece about it. No?

I don’t find any pleasure from yet another Twitter feminism fight. I was sad in the early days, angry for a long time and just very bitter now. I am sorry Twitter feminism failed so spectacularly but I am not worried about this. What we say play out was an example of feminism irl. It doesn’t matter that feminism looks broken from the outside or that some women don’t even want to be feminists at all, feminism isn’t dead, it’s evolving. The only people who think it’s had its day are the ones who subscribed to the old equality for white women brand. That’d be patriarchy and the white cisters. In my opinion there has never been a more exciting time for all those who didn’t belong. Twitter feminism gave us our voices and the opportunity to meet up irl. Our protests are getting bigger and louder because unlike the white cisters, we’re all in it together.

There is no anarchism without feminism

I’d never been to bookfair before. I was very excited to be attending; had been looking forward to looking at books and collecting badges and I knew everyone I loved would be there. Not a lot of that happened though. I went home with two badges (the best two badges there in my opinion ‘my body is my business’ and ‘keep your rosaries of my ovaries’) and a stiff body and sore throat.

Within an hour of arriving we had to face the dreaded white man from down under. I’d heard there was some drama at last year’s bookfair but my memory isn’t the best so had forgotten the details apart from the fact that he was a misogynist and had upset some of our fem bloc. Well, it was clear to see and hear why this might have been. Stood on a bench he was spouting the usual Assange rape apologist bullshit about how there is “no rape without a charge” and that it simply didn’t happen. Of course we weren’t going to let that go. “Rape apologist” we shouted as his face screwed up into a grimace, a small crowd gathered round him. He started pointing at Stavvers, for some reason becoming utterly fixated with her red boots and sniping that she was an imperialist and he didn’t have to listen to her. So I stepped up and asked him what I was, surely he couldn’t excuse me in the same manner? I was wrong.

“Your culture,” he spat, “has invaded my culture for the last 800 years!” I must admit, I was a little confused by this. I might be British by birth but it certainly wasn’t my choice and my ancestors are traditionally those who have been raped and pillaged by imperialists so I couldn’t get my head around what he meant. “You’re a British imperialist!” He said this a few times but it didn’t make a difference in my comprehension. Here was this white man with an Australian accent and hefty mousey dreadlocks accusing me of racially controlling him and I wasn’t happy. This is where I got a bit sweary. I asked him what he meant by that as I made a point of looking at my skin and he replied “well, your accent is really English.” This person clearly hasn’t spent any time in this country or spoken to any people of colour living in Western societies otherwise he’d know that accents have very fucking little to do with a person’s roots. That and he’s a big fat racist. We called him that and we called him a rape apologist. A couple of his supporters really didn’t like that. One man, with his fuzzy mullet and flat cap brought his camcorder right into my face, his lips shaking, trying to intimidate me into silence. ANY anarchist worth their fucking politics knows you do not film comrades so with this in mind, we assumed he was a copper and called it as such. He didn’t like that. Dread man called us ‘hysterical’ and we all whooped. There were calls for making the most of it with a game of manarchist bingo as things went from ridiculous to brain numbingly tedious. He randomly accused two of our group of killing 11 people in Northern Ireland, accusing one of them of being Northern Irish.

The crowd around us got bigger, comrades very much on our side and the others, men who seemed utterly heartbroken (pissed off) that we were chanting “kill all men”. One well-meaning chap explained how his mum was a feminist and how he had support for women but he felt alienated by phrases such as the one we were using. Assuming he was an anarchist, I asked him if he’d ever said ‘ACAB’ or ‘eat the rich’ and then whether he said these in the absolute belief that there wasn’t a single good cop in the world or that he might actually munch on the upper classes because if he was saying it, then he obviously he meant it. There was a slight pause before he understood what I was saying but he persisted in advising that we were pushing the average man away.

Here’s the thing: we don’t give a shit about the average man. We’re not teachers, we’re not leaders, we’re not going to break it down for you in a language you understand. We are expressing ourselves, nothing more, nothing less. We say these extreme things because, powerless as we are, sometimes it is the only thing in our arsenal. Words are powerful, yes, and for those fleeting few seconds, we are in control and you can’t hurt us.

As the crowd dissipated we made our way to the foyer for the AnarchaFem conference but on the way in, we were confronted by fuzzy mullet man. His face started twitching again, he must have really been resisting the impulse to physically attack me, his whole demeanour was triggering of the men who have attacked me in the past. I felt eerily calm, pushing his finger down when he pointed it in my face and moving into his space to see how he liked it. “Do you believe in free speech?” He repeated this over and over. Comrades shouted “rape apologist cop!” at him but this didn’t change his stance. It was only when a male comrade physically put his body between us that this manz sloped off, the bulk of my male friend clearly too much of a challenge.

If we thought an AnarchaFem conference was going to leave us any more confident about the bookfair then those hopes were soon dashed. They had a safer spaces policy that I really got on board with but I couldn’t say that it made me feel any safer on the premises. I raised the point with the people facilitating the meeting. Whilst it felt safe-ish in the room, the journey to the room had left us afraid and feeling remarkably unsafe. They replied that they knew Ciaron O Reilly was back this year and were aware of the problems he had caused the previous year so we could meet at the end and discuss how we were going to tackle it. With this covered we moved on to the subject of self-defined women only safe spaces for the AnarchaFem conference. It turned out this wasn’t it but a strategy meeting for setting one up. Most of the discussion with other anarcha fems seemed progressive until one woman suggested we needed a safe space where we could “discuss divisive subjects like sex work and abortion”.  This is where the meeting went downhill. As was rightly pointed out by one of our irl comrades, we come to an anarcha fem space safe in the knowledge that if you are identifying as an anarchist you have rejected the system and discussions such as the one proposed are had by anarchists every day when combatting bigotry. This should not be the starting point; we should already have come to the conclusion that our feminism is inclusive. We might have our own feelings about sex work and abortion, heck, I have my own feelings about some Muslims but I’m not about to force my feelings on others because of the twisted experiences I have personally had. From outside the room we heard shrieking and through the small glass panel I saw some of dread man’s supporters heckling and pointing at us. When they were asked to leave, they said they didn’t follow rules cos anarchy. When advised they couldn’t drink outside a room where a safe space policy was in place, they jeered at us and said “are you gonna stop calling him a rape apologist?” We told them this was room focused on survivors and they had no business being on the landing and then another man from a meeting around the corner came to have a go but not at them, as though we were the troublemakers. On speaking to other comrades, many of the workshops had similar problems; one of them even had survivors and perpetrators in the same space with someone sat at the door to ensure people couldn’t leave. There were people crying and shaking. This is not my anarchism. This is patriarchy.

Leaving the meeting we quickly became aware that dread man was stirring trouble up again. The entrance to the building was crammed with people posturing towards a centre point. Assangites in Anon masks were taking pictures and filming people again. TELL ME, HOW IS THIS ANARCHIST? I rightly got very angry and tried to push the camera out of one of the women’s hands but she was really enjoying herself. Dread man was spouting some nonsense about ‘Branning’ and I remembered hearing somewhere many anon types were struggling with the fact that Chelsea Manning is who she is. I said her name was Chelsea Manning and it affected him for all of a split second before he went on a bizarre rant about the Clintons and Chelsea being Hilary’s daughter and imperialist conspiracies yadda yadda. We started chanting “her name is Chelsea Manning” and then he pointed at me, “America and that woman over there, she is the most dangerous woman in the world!” I won’t lie, this made me sorta happy. But seriously, me, 5 foot brownie with invisible disabilities is the biggest threat that man thinks the world has to face. I agree about America but how, HOW am I on a par with that rogue state there? Obviously he’s a completely ridiculous manz with an ego the size of Australia, just like Assange.

What can be done about Anarchism? This was my first experience of anarchists outside of my close knit activist group. I am hoping we are the majority and we can eliminate the patriarchal fucks intent on maintaining power and control structures otherwise I am seriously going to have to rethink my identity.

Feminism for all or none at all

I wish the MRAs of the world would spontaneously combust so I could express myself without thinking of them as the only reason not to. In saying this I realise they cannot be the reason I censor myself and especially not on something so crucial. I am horrified at the ways in which the cisters are conducting themselves at the moment. I am reminded of Pastor Niemoller and his infamous words “then they came for me”. I cannot in good conscience sit by whilst my comrades are dehumanised and othered in such a casual manner. I will have to object to this establishment at every turn.

A few months back I was recruited to a group hoping to set in motion the first feminist party the UK has ever seen. My initial thoughts were this was a good thing, without putting too much thought into the detail; it would be a first and a step up in the hierarchy. This before I’d discovered the principles of Anarchy and why reform is unacceptable. I took objection to the fact that I’d been recruited and wasn’t drawn to it organically and a quick glance at the names of the mailing list recipients revealed a very white middle class bunch who were actively having to recruit members to fill equal opportunity quotas. It made me feel uneasy because of its resemblance to the patriarchy.  For example, this particular line jarred me; “people we need, previously raised: economists, women of colour, disabled women.” I am having trouble understanding why this line exists as it does and would appreciate some clarification. Of course I didn’t feel comfortable approaching this with my fellow party members, they were leading the conversation and as a minority I felt unable to object. I felt at this point that I would have to take a back seat and asked to be kept informed although I would not be actively contributing.

I have watched incredulously the ways in which they discuss anyone who is not white and cis gendered. They claim to be a party for all self-identifying women yet happily invite discussion like this:

“Self-identification does not a woman make. If this party is open to ‘self-identified ‘women’, I want nothing to do with it – in fact I will lobby and campaign hard against it. This is a travesty. Trans women are *men*. Fullstop. “

“I cannot support this as woman is not something one can self-identify as. Men can not be women.” Sic

“Whilst I do accept the spirit of this wholeheartedly, I believe expressing it in these terms is likely to bring problems up in the future. Because the power to deem a term ‘discriminatory’ or ‘offensive’  will rest on the person being addressed, there’s the potential for almost anything and everything to be found ‘discriminatory’ or ‘offensive’ on almost any ground. In other words, yes to not using offensive language, but we may have to determine for ourselves what ‘offensive’ means (within reason).


In fairness they were discussing the motion to invite trans women and it was passed by 16 votes to 3 but in any truly equal space, comments like the ones above would have been immediately challenged not “Please see a breakdown of the voting in the attached file as well as the comments people made, some of which it would be good to address.” Why aren’t they resulting in an automatic expulsion for hateful speech?

If the party wasn’t so intent on filling quotas of people they don’t actually care for, we might see their true colours. Recruiting WoC, disabled women and accountants (FFS) seems to be an afterthought and only because the law requires them to. Is there also a law stipulating a trans woman quota? It’d be about the only reason for involving them, based on how they seem to discuss their involvement. Or is it merely a reaction to the discourse around Intersectionality? Are they aware of its rapid growth and feigning compliance to secure votes? Whatever their reasons, I cannot say they have my support.